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Diotima considers the idea of a mortal having direct access to Being to be a comic situation simply because of the impossibility of it.The offspring of true virtue would essentially lead to a mortal achieving immortality.In the Middle Ages arose a new interest in Plato, his philosophy and his view of love.This was caused by Georgios Gemistos Plethon during the Councils of Ferrara and Firenze in 1438-1439.Strictly platonic means having friends that are just friends just like your best friend in school.If you are looking for just a friend go to you will find a friend that wants to be strictly platonic, meaning no sex whatsoever involved, just a friendly relationship to go places and have a good time rather it be dancing or going to a nightclub. At it is because that is all you can get from this website is a friend.The love described as the one practiced by those who are pregnant according to the soul, who partake of both the realm of beings and the realm of Being, who grasp Being indirectly, through the mediation of beings, would be a love that Socrates could practice." Diotima considers the carnal limitation of human beings to the pregnancy of the body to be a form of tragedy, as it separates someone from the pursuit of truth.
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Platonic love as devised by Plato concerns rising through levels of closeness to wisdom and true beauty from carnal attraction to individual bodies to attraction to souls, and eventually, union with the truth. Platonic love is examined in Plato's dialogue, the Symposium, which has as its topic the subject of love or Eros generally.
It explains the possibilities of how the feeling of love began and how it has evolved—both sexually and non-sexually.
Vulgar Eros is nothing but mere material attraction towards a beautiful body for physical pleasure and reproduction.
Divine Eros begins the journey from physical attraction, i.e.