Radiometric dating hoax

and those "minute" fibers were identified as cotton by Peter South (textile expert of the Derbyshire laboratory) who said: "It may have been used for repairs at some time in the past, or simply became bound in when the linen fabric was woven.It may not have taken us long to identify the strange material, but it was unique amongst the many and varied jobs we undertake.” The official report of the dating process, written by the people who performed the sampling, states that the sample "came from a single site on the main body of the shroud away from any patches or charred areas." Mechthild Flury-Lemberg is an expert in the restoration of textiles, who headed the restoration and conservation of the Turin Shroud in 2002.

group expected to perform the radiometric examination under its own aegis and after the other examinations had been completed, while the laboratories considered radio-carbon dating to be the prime test, which should be completed at the detriment of other tests, if necessary.

The Shroud of Turin, a linen cloth that tradition associates with the crucifixion and burial of Jesus, has undergone numerous scientific tests, the most notable of which is radiocarbon dating, in an attempt to determine the relic's authenticity. Shredding the samples would not solve the problem, while making it much more difficult and wasteful to clean the samples properly.

In 1988, scientists at three separate laboratories dated samples from the Shroud to a range of 1260–1390 AD, which coincides with the first certain appearance of the shroud in the 1350s and is much later than the burial of Jesus in 30 or 33 AD. Samples were taken on April 21, 1988, in the Cathedral by Franco Testore, an expert on weaves and fabrics, and by Giovanni Riggi, a representative of the maker of bio-equipment "Numana".

As reported in Nature, Anthos Bray of the Instituto di Metrologia 'G.

Colonetti', Turin, "confirmed that the results of the three laboratories were mutually compatible, and that, on the evidence submitted, none of the mean results was questionable." Although the quality of the radiocarbon testing itself is unquestioned, criticisms have been raised regarding the choice of the sample taken for testing, with suggestions that the sample may represent a medieval repair fragment rather than the image-bearing cloth.

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