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Except for a very interesting article by Prema Kurien (2001) on the relationships between Hindu and Muslim Indians in Southern California (written before September 11), this subject has been largely understudied.

Moreover, Prema Kurien has restricted her study to the case of Indian migrants without addressing Pakistani migrant population here, at all.

For Pakistanis, the figures vary between 400, 000 to 600, 000.

South Asian migrants in the United States thus consist of a population which may not be as visible as that of Great-Britain, but which indeed represents a sizable minority.

But can this reinforcing of group boundaries caused by the rhetoric of multiculturalism and discrimination lead to a greater cohesion within a given ethnic group?

Not necessarily as shown by the case of South Asians whose biggest internal dividing line, as we shall see, seems to be religion.

Immigrants are hence engaged in a complex process of ‘rationalizing’ their religious practices, this implying a shift in understanding fundamental beliefs as much more emphasis is put on individual initiatives and formal rules than has been the case for most people in the Subcontinent.5 In an alien environment, religion can also be endorsed with a cathartic role: it may help individuals who have been socially and culturally marginalized and psychologically destabilized by the diasporic experience to exorcize their fears and frustrations and to find landmarks.In this paper, I first examine how Hindus and Muslims (the latter including Indians as well as Pakistanis, even if distinctions between both groups will be made, whenever needed) have reconstructed their respective identities in the United States, in the New York region in particular, and during this process the importance they give to religion.Keeping in mind the specificity of the American context, I then study the implications of such a reformulation on their relationships, and finally the movements supporting the bridging of borders in favour of the emergence of a South Asian identity in the diaspora.It focuses more specifically on the relationships between Hindus and Muslims, as this issue is of particular interest for several reasons.First, their numbers have dramatically increased over the years ever since they first migrated in the wake of the liberalization of American immigration policies in the 1960s: according to the 2000 census, Indians are estimated to be around 1.7 million in the US, of which about 65% were Hindus, hence a lower proportion than that in India,2 and 10% to 15% were Muslims.

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